Why I still criticize Democrats more than Trump
They can still
disappoint me.
Washington Post February 17, 2025 by Shadi Hamid
Here’s a counterintuitive answer.
The comment sections of my recent columns have been awash with a familiar refrain: How dare you criticize Democrats when
President Donald Trump poses an existential threat to democracy? The anger is
palpable, particularly on left-leaning platforms such as Bluesky, where my attempts to understand — rather
than simply condemn — certain Trump-adjacent ideas have sparked accusations of legitimizing fascism.
But this reaction reveals a fundamental misunderstanding of both Trump’s
presidency and the role of political commentary in our deeply polarized era.
Make
sense of the latest news and debates with our daily newsletter
Here’s the counterintuitive truth: I’m more critical of
Democrats precisely because I expect more from them. When Trump disregards
human rights abroad or undermines democratic norms at home, he’s not being
hypocritical — he’s being exactly who he has always claimed to be. The man who
called for a “Muslim ban” in 2015 and praised
strongmen throughout his first term hasn’t suddenly changed his
stripes in 2025.
In his Feb. 4 news conference with Israeli Prime Minister
Benjamin Netanyahu, Trump advocated for
the ethnic cleansing of Gaza. That seemed clear enough. But because it was so
clear, it seemed redundant to just condemn him. Instead, I interviewed Oubai Shahbandar, an Arab
American defender of Trump who saw the president’s Gaza comments in a more
positive light. I found this mystifying, but that seemed all the more reason to
ask him why he thought what he thought. And then I could leave it to readers to
come to their own conclusions.
This gets at a larger question. As much as moral
condemnation might make us feel good, what does it accomplish? More than enough
journalists and commentators are already documenting Trump’s abuses of power
and holding him to account.
As his comments on Gaza as well as his flurry of aggressive
and legally suspect executive orders make clear, Trump is a
threat, including to some of the values I hold most dear. The question isn’t
who is worse — that answer is obvious — but, rather, who is better. Who can
still be held accountable to their own stated ideals? And the answer there is
also clear: Democrats. They claim to be the party of values — of fair
competition, freedom, tolerance and pluralism.
Yet Democrats consistently fall short of the very ideals
they profess to champion. Under the Biden administration, party leaders —
including President Joe Biden himself — spoke of the “indiscriminate” bombing of Gaza while refusing to do
anything to stop it. Instead Biden said, chillingly, that “we’re not going to do a damn
thing other than protect Israel.” But it’s not just Gaza. The Democratic Party
has long preached tolerance and inclusion while marginalizing pro-life Democrats, talking down to Black and brown voters, ignoring
religious conservatives and dismissing the growing
ranks of Americans who felt the party had become too radical on issues
such as gender identity. On policy, what was once the working-class party chose
to prioritize things such as college debt relief, which
disproportionately benefits
the wealthy.
This is hypocrisy. But hypocrisy has its silver lining. The
hypocrite, in claiming to uphold certain values but falling short, is
providing, perhaps unintentionally, a service. The hypocrite, unlike the purely
cynical actor, at least acknowledges the existence of moral standards — and in
failing to meet them illustrates the gap between the ideal and the reality.
Political theorist David Runciman extends this insight in his book “Political
Hypocrisy,” arguing
that “hypocrites who pretend to be better than they really are could
also be said to be better than they might be, because they are at least
pretending to be good.”
This gap — between what the Democratic Party is and what it
might still become — presents an opportunity for the millions of Democrats,
like myself, who have grown disaffected with
the party’s choices. We should demand more and expect better. It isn’t enough —
and it surely wasn’t enough on Election Day — for Democrats to merely be the
anti-Trump party and hope for the best.
None of this is to downplay the dangers Trump represents.
But we’ve reached a point where reflexive Trump criticism has become a form of
virtue signaling — a way to demonstrate one’s allegiance to the “right side” of
history without engaging the harder question of why Trump grows
more popular rather than less, including with Americans younger
than 30.
Put simply, the argument that writers shouldn’t provide a
platform for bad or otherwise morally objectionable ideas misunderstands the
current political reality. These ideas are already in the air. They’re shaping
policy decisions every day. Creating a cordon sanitaire around Trump-adjacent
voices such as Shahbandar or Michael
Brendan Dougherty, whom I also interviewed, doesn’t make their ideas
disappear — it merely ensures that we never truly understand them.
And understanding is crucial. With four years still of
Trump, we must wrestle with the fact that millions of our fellow Americans
apparently disliked the status quo so much that they now seem indifferent to
its dismantling. This isn’t about legitimizing the GOP’s burn-it-down approach
to governance but rather trying to grasp why it came to this. Because it did
come to this. Only in confronting these realities can Democrats rebuild and
reposition themselves in the coming years to win back voters they alienated.
I’m steeling myself for four years (if not longer) of a
conservative party that no longer seems interested in conserving. For
Republicans, now under the full sway of a man they once detested, the chaos —
it seems — is the point. Because I’ve calibrated my expectations accordingly,
Trump has lost the ability to disappoint or really even shock me.
We’ve become too quick to label every Trump statement or
action as unprecedented or democracy-ending. This rhetorical inflation not only
diminishes our ability to respond to genuine crises but also alienates those
who might otherwise be receptive to legitimate criticism of Trump’s policies.
In an era in which preaching to the converted seems more
important than thoughtful debates, perhaps making my own “side” uncomfortable
is exactly what’s needed. After all, if we’re not challenging Americans to
think differently about this odd, unsettling political moment, then what’s the
point?
No comments:
Post a Comment