Interfaith and the United Nations
Interfaith Dialogue and Human Rights with UU-UNO (United Nations Organization)
I received this post from the UU-UNO (United Nations Organization)
which is affiliated with the UUA. It
brings out an important aspect in that often we have large prejudices with the
whole concept of religion. Often
generalizations are made that do not include progressive religions nor even
mainstream religions. This also
emphasizes my former blog that Secularism is NOT anti-religion. Secularism is to rid governments of being
influenced by religions. But it is not
designed to remove religion from various cultures. For instance, the Indians in Mexico have a
right to celebrate their heritage and culture including their religious
practices. However, they do not have a
right to influence the Mexican government for favorable treatment. And also, the Mexican government does not
have a right to selectively enact laws which are detrimental to their culture.
Religion tends to have a bad rap in
the media. When people think of zealous religious figures, terms such as
“bigot” or “xenophobe” often come to mind. A group of religious
non-governmental organizations met at the United Nations on Friday, August
29th, 2014 to discuss putting an end to this trend. The Unitarian Universalist
United Nations Office (UU-UNO) sponsored the interfaith dialogue workshop,
entitled “Interfaith Progressive Values Promote Universal Human Rights” as part
of the 65th Annual UN DPI/NGO Conference. Co-sponsors included Muslims for Progressive Values,
the NGO Committee on Human Rights, the NGO Committee on Disarmament, Peace, and
Security, the
Tzu Chi Foundation, Soka
Gakkai International, Won
Buddhism, and Buddha’s
Light International Association.
In the workshop, participants
emphasized that, while faith is important, it should not stand in the way of
basic human rights. Debra Boudreaux, Executive Vice President of the Buddhist
Tzu Chi Foundation, spoke of her dedication to Buddhism, but said her foundation
will help any kind of person, not only Buddhists. Kamila Jacob, representing
the UU-UNO, told the workshop that her drive for social justice is put into
action by her faith.
Hiro
Sakuri of Soka Gakkai International voiced his regrets that there is no longer
an interfaith conference at the United Nations. In 2005 he established an
interfaith conference at the UN, with support from 75 member states, 15 UN
agencies, and a set of religious non-governmental organizations. Following this
development was the first ever General Assembly high-level dialogue on
inter-religious communication for peace. However, the interfaith conference no
longer occurs since members of certain agencies and organizations have left.
Now, he struggles to find committed people to bring this conference back
to life.
Ani Zonneveld, President of Muslims
for Progressive Values, addressed the conflict that occurs between religion and
human rights. She proposes that it is not religion itself that creates tension
with human rights, but men’s interpretation of it. Of her own faith, Islam, she
said “Sharia law is the interpretation of that divine inspiration [Sharia] by
men of patriarchal society.” Zonneveld clarified that Sharia is the spiritual
path of Islam. However, Sharia law has been warped by the values of the time (centuries
ago) when it was enacted and the cultural issues it conflicts with today.
The UU-UNO
affirms the Unitarian Universalist belief that there is inherent worth and
dignity in every individual. Humanity is diverse in race, ethnicity, sexual
orientation, and religion, and the UU-UNO recognizes and embraces this fact.
The UU-UNO wants to foster interfaith dialogue so that no religious groups
stand in the way of the rights of individuals. We must be aligned in what is
true, what is right, and what is good.
The UU-UNO
recognizes that if religious groups are to succeed in protecting human rights,
a greater degree of dialogue and cooperation in the future is essential. The
workshop cast a look at what such a future might entail. Members attended from
a plethora of religious groups – Jewish, Humanist, Catholic, Atheist, and a
variety of others. The UU-UNO is hopeful that interfaith dialogue will continue
as we need unity to secure fundamental rights around the world, rather than the
division that has plagued religious dialogue in the past.
Excellent post. I've recently revisited the tv series, 24 and it refreshed how the two political parties have prejudices and sometimes make decisions that aren't in the best interests of their countries citizens, but in their own personal agendas. This is the only way to obtain a mostly peace, in humanity.
ReplyDeleteThank you, Anonymous. I'm afraid that our two political parties are based on the paradigm of competition and control instead of the paradigm of collaboration and cooperation. Because they are in positions of leadership, they have the power and they actually do create a competitive/control approach which is then shared by many of their constituents.
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